Indigenous administrative structure and institutions
Benue traditional rulers’ role as custodians of culture are agents of development, contributing to enhancing peace and order at the grassroots level contributing greatly to the affairs of the state.
Among such rulers are:
The head of Idoma kingdom. The two traditional rulers are referred to as First Class chiefs.
BENUE STATE GOVERNMENT ESTABLISHED A THREE-TIER TRADITIONAL COUNCIL SYSTEM THAT IS MADE UP OF:
1. Local Government Area Traditional Councils
The Local Government (Area) Traditional Council: is made up of District Heads in a Local Government Area and is headed by a chairman who is a second class chief.
2. Area Traditional Councils:
The Tiv Traditional Council
There are many publications, by different authors and scholars regarding the Tiv Traditional Administration, but one thing is certain, the Pre-colonial Tiv society was a decentralized society unlike many other Kingdoms and Empires. The Tiv People were known for a gerontocratic system of governance, a government by the elders. Both the Executive and Judiciary were fused together under a Council of Villages, Kindreds, Clans, and Sub-clans of the same ancestry or roots, each one headed by the most elderly.
There were no centralized structures that conferred administrative power in the hands of a person or chosen persons to exercise on behalf of the people. The Tiv people were described as independent people.
The Tiv people borrowed so many things in the course of migration, and many other things when they eventually settled down. Thus a flood gate swung open for the inflow of alien cults, spells, and titles, all of which were purchased by any person of means. It is believed that the Tiv People borrowed the culture of Chieftaincy from the Jukun-Wanu People of Kwararafa Kingdom (Predominantly now in Taraba State), the earliest Chieftaincy title in Tivland was “Tor Agbande” (Drum Chief), it used to be conferred by Aku Uka of Wukari. It was not passed over to anyone upon the death of the title holder, it was just for prestige.
On arrival, the British sought “Chiefs” through whom they will establish contacts with the people, those they identified with were given new titles of “Tor u Buter” (White’s Chiefs), which became the second group of chiefs that emerged in Tiv land, they were called “Tyoor”.
The Tiv people being ruled administratively by a non-Tiv Traditional Ruler did not go well with them after some time, they sought for their Paramount Ruler, led by the World War veterans, and one of the War veterans Orchivirigh HRM Makir Dzakpe, a retired Army Sergeant was subsequently installed as the First “Tor Tiv” (Begha u Tiv).
The Tiv society is today centralized, with a Paramount ruler, the Tor Tiv. His Royal Majesty (HRM) Prof. James Iorzua Ortese Ayatse, who hails from Ishangev-Ya, Kwande Local Government Area of Benue State, is the Paramount Ruler of the Tiv people; he took over the mantle in 2016 after the demise of his predecessor.
There were four (4) Tor Tiv who ruled before the one on the throne, they include:
- HRM Makir Dzakpe rtd (1946-1956) Kunav, from Vandeikya Local Government Area.
- HRM Gondo Aluor (1956-1978) Ugondo, from Logo Local Government Area.
- HRM James Akperan Orshi (1979-1990) Tombo, from Buruku Local Government Area.
- HRM Dr. Alfred Akawe Torkula (1991-2015) Iharev, from Guma Local Government Area.
After the Tor Tiv, there are six (6) First Class Chiefs known as “Tor” (Utor/Ator). This position in the hierarchy was recently introduced in the Tiv Traditional Administration by HRH Afred Akawe Torkula, each of the intermediate Areas of: Jemgbagh, Jechira, Kwande, Sankera, Lobi and Gwer has a Tor overseeing its traditional affairs, their kingdom spans over two (2) or three (3) Local Government Areas, as the case may be. They include:
- HRH Ambrose Iortyer – Tor Kwande, Mbayegh from Ushongo Local Government Area, is overseeing Kwande and Ushongo LGAs.
- HRH Clement Uganden – Tor Jechira, Kunav from Vandeikya Local Government Area, is overseeing Vandeikya and Konshisha (Ikyor) LGAs.
- HRH Abu King Shuluwa – Tor Sankera, Ikyurav-Tiev from Katsina-Ala Local Government Area, is overseeing Katsina-Ala, Ukum, and Logo LGAs.
- HRH Moses Anageende – Tor Lobi, Nongov from Guma Local Government Area, is overseeing Makurdi and Guma LGAs.
- HRH Julius Aondona – Tor Gwer, Tyoshin from Gwer West Local Government Area, is overseeing Gwer East and Gwer West (Nagi)
- HRH Afatyo Ajoko – Tor Jemgbagh, from Tombo, Buruku Local Government Area, is overseeing Gboko, Mbakor (Tarka) and Buruku LGAs.
Next in the hierarchy are the Second Class Chiefs, known as “Ter” (Uter), each of them has one Local Government Area as his kingdom. These Local Government Areas were arbitrary created without consideration of the lineage system of the Tiv people. There are fourteen (14) Local Government Areas where the Tiv people are more dominant, the Uter are as follows:
- HRH Jimi Meeme – Ter Logo
- HRH Benjamin Wombo – Ter Katsina-Ala
- HRH Thomas Jamgbinde – Ter Ikyor (Konshisha)
- HRH Gabriel Shosun – Ter Gboko
- HRH Vincent Aule – Ter Makurdi III
- HRH Dominic Akpe – Ter Gwer East
- HRH Daniel Abomtse – Ter Nagi (Gwer)
- HRH Ivokor Unongo – Ter Guma
- HRH Moses Ahile – Ter Kwande
- HRH Augustine Kuma – Ter Ushongo III
- HRH Nyiyongo Achiaku – Ter Kunav II (Vandeikya)
- HRH Orkaa Kaave – Ter Ukum III
- HRH Gandeoron Orkaa – Ter Mbakor II (Tarka)
- HRH Moses Hanior – Ter Buruku II
Closely following the hierarchy to the Uter is the “Mue-Ter”, Mue means ‘Deputy’ in Tiv Language, these are the Third Class Chiefs. Each Local Government Area has two (2) of them, which implies there are twenty eight (28), since there are fourteen (14) Tiv-Speaking Local Government Areas.
District Heads, ”Tyoor” (Utyombariorov) are next to the Mue-Ter, and are in charge of the Districts. The position of the District Head is one of the oldest traditional stools in Tiv Land.
At the lowest ladder of the present Organizational Structure is the “Ortar” (Mbatarev) which are the Kindred Heads, and are in charge of the Kindreds, this position too has been in existence for a long time now.
There are the foot soldiers also, which at the moment are yet to be recognized by the Benue State Chieftaincy Laws, the “Tor Kpande” (Atorakpande), which means “Chief Tax Collectors”. They are however recognized by the communities and work closely with the Kindred Heads, they have also been in existence for a long time.
The Idoma Traditional Council
Is the latter which is made up of the Nine Idoma speaking Local Government Areas in Benue State.
The head of the Idoma kingdom is called Och’ Idoma as chairman and there are 22 districts and 144 clans in Idoma land.
The clans and districts are administered by clan heads and district heads, who are directly under the supervision and control of Och’ Idoma, the paramount ruler. He is the spiritual head and custodian of Idoma cultural heritage.
Unlike in some parts of the country, where ascendancy to the throne is strictly limited to members of select royal families, in Idoma, any male Idoma holding a first degree is qualified to be an Ochi’ Idoma as long as he is of a sound mind without any disability. The kingship is rotated among the people of the districts and clans when the throne is vacant.
The Idoma speaking area second class chiefs include:
- Ade’None of Otukpo
- Omo’no of Owukpa
- Obande of Ugbo’ju
- Alegwu of Otukpo
- Oche’Iga of Agatu/Apa
- Ede of Edumoga
- Ulonga Ufia of Utonkon among others
They are generally called ‘Oches’ in Idoma land.
Igede Traditional Council
Igede is the third largest ethnic group in Benue with Idoma been the second largest. In spite of their traditional and cultural differences, the relationship between Igede and Idoma is so glued together that they have one first class traditional ruler. That is the Ochi Idoma.
The Ochi Idoma reigns over all the Idomas and Igede as well. HRH Late Abraham Ajene Okpabi who was the second Ochi Idoma to ascend to the throne was of Igede descent. He ruled from 1960 to 1995.
In analysing the subject matter of traditional council in Igede land, both Oju and Obi Local Government Areas must be brought into the picture as Igede land encompasses the both of them. The traditional council in Igede as obtained in the previous set up prior to the present day is such that there are chiefs that represent each of the clans, there are also chiefs that represent each of the districts in Igede and then there is the overall chief called the ‘Adutu of Igede’ who was known as the number one person.
He was addressed as HRH the Adutu of Igede.
The current situation however is different owing to certain controversies that ensued upon the demise of the last Adutu of Igede (HRH Late chief Ikande Idikwu of blessed memory). As practiced currently, the Igede people have two separate co-equaled traditional heads in Igede land addressed as:
- Ada’Oju in Oju Local Government Area
- Ada’Ito (Ada’Obi) in Obi Local Government Area, with
- The Adutu stool now in abeyance.
Next to the Ada’Oju as in the case of Oju Local Government Area under normal circumstances are the district chiefs, then there are clan (Beaded) chiefs and then followed by the ward heads. In some clans, the clan head and the ward head are vested in one man. In some others, the offices are separated and vested in two different persons.
The current paramount ruler of Oju Local Government Area is HRH Chief Dr. Augustine Egbere Ogbu, Ada’Oju.
3. The State Council of Chiefs
The State Council of Chiefs has the Tor Tiv, His Royal Majesty , Orchivirigh Professor James Ortese Ayatse as Chairman, with Och’Idoma, all Second Class Chiefs, and Chairmen of all Benue Local Government Areas as members.